Masculine Connections Form One Way, Female Relationships Another. Is It Time to Halt Efforts to Make Men Into Women?
It is beneficial to talk. That's what men are often instructed, by everyone from mental health campaigners to the partners they live with. These women are bemused by the typical male propensity to pass an entire evening in the pub with decades-old friends, yet return utterly clueless about the personal struggles in each other's lives. What could they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often center on an intimate and encyclopaedic understanding of each other's innermost feelings, this form of male intimacy—built on seemingly sidestepping serious conversation—can look oddly hollow and unfulfilling. It's no surprise, one might think, that over a quarter of UK men report having no close friends; that male loneliness is pervasive; that many hesitate to visit a doctor until seriously ill; that male suicide rates consistently outstrip female ones; and that many middle-aged men, especially, appear permanently frustrated for unarticulated reasons. Bottling everything up benefits nobody.
Reconsidering the Value of Quiet Companionship
However, as per anthropologist Thomas Yarrow, this perspective may sell short the strengths of the strong and quiet friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in northern England when he was struck by the closeness forged among these predominantly older men. His four-year study has been distilled into a paper arguing that, particularly for men brought up in an era of the emotional restraint, the worth of friendships built around shared activities—"doing things together, often in comfortable silence"—may be underrated.
This quiet form of friendship "isn't bad or anachronistic, it's just distinct," Yarrow states.
Granted, this can seem disconcertingly similar to how toddlers play—next to each other rather than directly with each other. But Yarrow's argument is clear: just because it's not your preferred idea of friendship doesn't mean it lacks significance. Perhaps we should let these men in peace with their trains, golf, or classic car projects—whichever pursuit allows them to spend time in the company of others who likewise value less talk.
Past Verbal Expression: A Tacit Dialect of Care
Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor calling for a reversion to the past. Instead, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the surface of seemingly reticent friendships. Could he be right?
As a woman's perspective, I'm obviously no expert on male-to-male conversation. But professional observation indicates that while men may be more reluctant initially to discuss sensitive matters, once they do, they can be remarkably open. A lack of visible emotion should not be confused with a lack of feeling entirely.
Additionally, while younger men brought up in a more emotionally open culture may be more adept at articulating feelings, older men are not at all incapable of it. Rebrand soft emotions as acceptable "political opinions" or "club allegiance," and many men will readily vent frustration, yearning, disappointment, or satisfaction endlessly.
What is striking about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless managed to express what seems remarkably like concern and solidarity. When an elderly volunteer was absent and then returned struggling, his friends noticed and were concerned. But, as the professor notes, they deliberately didn't probe direct questions. Rather, they offered tea, told jokes, and tried to be subtly supportive while maintaining normality. They were caring for each other much as female friends would, except without ever verbally acknowledging the elephant in the room.
The Essential Issue: Is Connection Require Words?
This is not everyone's preferred way of connecting, and it may not be yours. But if the true therapeutic value of friendship—the thing that fights loneliness and despair—is simply knowing that someone cares enough to be present in life's challenges with you, does that invariably be articulated with words?
This discussion continues. Maybe the most constructive approach is to acknowledge that varied forms of friendship carry equal worth, each meeting the psychological needs of different individuals in their own powerful way.